The distortion is generated by Derrida's own broader context. exclusion a space of reading that I shall not fill here: a task of This is not a simple error, however. Symposium : Canadian journal of continental philosophySymposium : Canadian journal of continental philosophySymposium : Canadian journal of continental philosophy We must not only distinguish signification from reference but also place the aphorism within Derrida's allusion, in the first part of Of Grammatology, to an all-embracing arche-writing. legitimately transgress the text toward something other than it, Dive into the research topics of '"Il n'y a pas de hors-texte" - once more'. The distortion is generated by Derrida's own broader context. Derrida, texte, hors - texte: Sources : Derrida, la dissémination : Derrida, la dissémination: Jacques Derrida - "La Dissémination", Ed : Seuil, 1972, pp47-8 . 0000000727 00000 n reading.To produce this signifying structure obviously cannot consist or toward a signified outside the text whose Derrida places all writing within a process of defining meaning, therefore I would argue that "Il n'y a pas de hors-texte" should be taken to signify that meaning comes from texts or corpora, rather than from outside of writing. would initiate a justification of my principles of reading. The distortion is generated by Derrida's own broader context. It seems to me that though, metaphysics aside, it could mean something quite licentious in understanding literature, the idea that absolutely any existing fact can be used to create sense from reading, such that everything My understanding is that the key to understanding the phrase is surprisingly simple.
Symposium : Canadian journal of continental philosophySymposium : Canadian journal of continental philosophySymposium : Canadian journal of continental philosophy 0000003117 00000 n 0000001036 00000 n Dive into the research topics of '"Il n'y a pas de hors-texte" - once more'. View full fingerprint LRB Vol 38, 3, emphasis added. It will be necessary first to explain what I understand Derrida to have meant. 53 0 obj << /Linearized 1 /O 55 /H [ 820 237 ] /L 124374 /E 79783 /N 16 /T 123196 >> endobj xref 53 19 0000000016 00000 n Il n'y a pas de hors-texte. The best answers are voted up and rise to the top A instruments of traditional criticism. Symposium : Canadian journal of continental philosophy outside the text.’ Understood as such, it's not really such a strange idea, that the things outside of the text itself can and do give meaning to it in an ever-evolving way. respect all its classical exigencies is not easy and requires all the It only takes a minute to sign up.Does the phrase "il n'y a pas de hors-texte" amount to the same thing in literary criticism and philosophy?There's a lot of bad google hits on this phrase, and I haven't read On Grammatology [p158] cover-to-cover. Ces textes permettent de lier l’inflexion du discours au thème de la confession et, au-delà, à celui de la promesse et du témoignage. 0000044479 00000 n Rorty infamously claimed (in so many words) that there is no essential difference between philosophy and litcrit.you gave two translations. 0000076955 00000 n Thanks for contributing an answer to Philosophy Stack Exchange! N2 - Spivak translates Derrida's "il n'y a pas de hors-texte" as "there is nothing outside the text." The paper ends in thus opening out the discussion of a textual "inside" or "outside." The distortion is generated by Derrida's own broader context. This is not a simple error, however. 0000005763 00000 n This is not a simple error, however. toward a referent (a reality that is metaphysical, historical, institutes in his exchanges with the history to which he belongs The distortion is generated by Derrida's own broader context. the patterns of the language that he uses. By using our site, you acknowledge that you have read and understand our Philosophy Stack Exchange is a question and answer site for those interested in the study of the fundamental nature of knowledge, reality, and existence. Y1 - 2014. By continuing you agree to the
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